In his book Torah Today (B’nai B’rith Books, 1987)
Rabbi Pinchas Peli shares an interesting interpretation of a few verses in this
week’s parsha that discuss how the Jewish people should treat accidental and
deliberate killers, once they establish a sovereign nation in the land of
Israel. We are first instructed: “Do not pollute the land in which you live,
for the blood that was spilled in it …” (Numbers 35:33), while the next verse
tells us: “Do not defile the land in which you live wherein I reside, for I God
dwell among the children of Israel.” (35:34).
Rabbi Peli points out that the Hebrew words in the initial phrase in 35:33 can also be
correctly translated as: “You should not flatter the land.”
Rabbi Peli suggests that, with the variant translation, we
are presented with two dangerous approaches that we may take towards the people residing in the Land of Israel. Some of us may adopt a ‘flattering’ attitude that the Jews in
Israel are always correct, justified, and morally upright, thereby ignoring
critical failings and shortcomings that are bound to crop up in any group of
people – Jews included. On the other
side there will be those of us who are prone to ‘defile’ the land, by
unfailingly criticizing the Jewish government or people in Israel and focusing
predominantly on any perceived or potential faults, without fair attention to
the many redeeming qualities of the Jewish community. In both situations we
lose size of the human realities of the Jewish people and their considerable
merits.
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