As I’ve observed, many of the seemingly arcane ritual
practices delineated in the Torah for the Jewish people are predicated on some
potent symbolism, which is readily apparent if we look for it. A case in point
is the injunction: “Do not erect for yourself a matzeivah (an idolatrous
pillar) which the Lord your God hates.” (Devarim 16:22). Rashi explains that
the verse is prohibiting the use of a single pillar of stone as an altar for
religious sacrifices. Altars may be constructed of many stones or of earth but
not of one single large stone, since the latter was the practice of the pagan
nations.
Rabbi Shmuel Bornstein, the rebbe of Sochaczev, Poland in
the early 20th century and author of the Torah commentary Shem
MiShmuel, suggests that the multi stone pillar is preferred because it
symbolizes that an individual needs a community to live a complete Jewish life.
He points to a verse in Kings I as a proof text: “Elijah took twelve stones,
according to the number of tribes of the sons of Yaakov, to whom the word of
God came, saying: “Yisrael shall be your name” He built from the stones an
altar in the name of God …” (18:31). Rabbi Bornstein asserts that effective
worship, in the form of animal sacrifice, can only be predicated on an implicit
understanding of the importance of community.
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