Tuesday, December 4, 2012

Parshas VaYeishev - a thought on the first Rashi



“And Yaakov settled in the land of his father’s residence, in the land of Canaan.”
Bereshis 37:1

Yaakov settled. “Another explanation of “Yaakov settled”; There was once a particular flax dealer whose camels arrived laden with flax. The blacksmith wondered: ‘Where will all this flax be stored?” There was a wise man there who responded: ‘Just one spark that goes out from your bellows can burn it all.’ Likewise, Yaakov saw all the chiefs of Esau enumerated above [enumerated in Bereshis 36:8 – 43]. He wondered and said: ‘Who could vanquish them all?’ What is written later? ‘These are the histories of Yaakov, Yosef.’ For it is written: ‘The House of Yaakov shall be a fire and the House of Yosef a flame, and the House of Esau straw.’ In other words, a spark will go out from Yosef and consume them all. ~ from an old edition of Rashi.”
- Rashi on Bereshis 37:1

It’s striking that the more things change, the more they stay the same. We read reports of the vicious anti-Semitism of Hamas, Hezbollah, the regime in Iran, and other prominent groups in Israel’s neighborhood. We learn about efforts by terrorist groups and governments bordering Israel to arm themselves with powerful weapons and to seek pretexts to launch them at Israeli civilian centers. And members of the Jewish community worry – how will Israel withstand these challenges? Will the US President support Israel properly? Will the American people continue to support Israel? Will American Jewry continue to support Israel? And what will all this mean to Israel?
 
Of course, there are no guarantees. And none of us are prophets. Yet Rashi’s comment tells us that, if the Jewish people are deserving, the largest and most disproportionate threat is easily dispatched. It is up to each of us to work on our own mitzvah observance, and our own faith in God, which in turn can make our people, collectively, deserving of such divine benevolence

1 comment:

  1. That quote is from last week's Haftorah... The same parsha as Yaacov himself worries that his actions will provoke G-d to allow his enemies to defeat him- See Rashi on "Katonti M'kol hachasadim" and it introduces one of three great sins in the Torah, where in fact Israel did provoke G-d to "consider" abandoning them- (the others being cheit haegal, and cheit hamiraglim).

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